![]() Topics in the book are introduced randomly without any context the relation between passages is often hard to understand, as is the rationale behind the way the Surahs are arranged. This is not surprising, since one of the things about the Quran that many people find baffling is its apparent lack of shape. One aspect of the Quranic literature that’s been explored in quite a bit of detail is the coherence or connectivity in the Quran: understanding how the different verses, passages and Surahs in the Quran connect to each other in terms of their themes and meaning. Notable examples include Mustansir Mir, Salwa El-Awa, Neal Robinson, Michael Cuypers, and Raymond Farrin. As such, since the early 90’s, we’ve been fortunate to see the emergence of very sophisticated treatments and analyses of the Quran by leading literature experts. Second, Quranic literature has become a topic of positive interest among western academics. Of them, Nouman Ali Khan and Abdul Nasir Jangda deserve special mention. ![]() First, a group of scholars and preachers in our community have made valiant efforts to elucidate the literary miracles of the Quran in simple English. However, it’s fair to say that the situation isn’t so depressing in light of two recent developments. A community will have a limited motivation if the key source of their faith- the Quran’s miracle- is obscured from view. While the Quran means a lot to us in terms of spiritual and legal message, the miracle of the Quran or appreciation of its literary features is conspicuously missing from our lives. įor whatever reason, it’s mostly in our modern times that we find people (especially in the English-speaking world) out of touch with the Quran’s literature. Different approaches taken towards understanding it would all yield plausible non-contradicting answers. Such a variety of views is not surprising, however it only goes to emphasize the depth and majesty of the Quran. For some others, the literary merit of the Quran lay in its precise choice of words.įor others yet, it is the way the themes and Surahs in the Quran are connected to each other that made it miraculous. Some scholars said it was the form of the Quran that was miraculous- it used a literary structure so unique that it couldn’t be classified as any of the conventional Arabic literary forms. ![]() Many notable scholars of the Islamic tradition have probed into this issue, and they often came up with different answers. So a very natural question for one to have is this: what is it about the Quran’s literature that is so majestic, even miraculous? What Makes the Quran Miraculous? To their mind, no natural explanation seemed feasible enough, so they had to bite the bullet and attribute it to magic. And we see this fact being ascertained time and time again in biographical accounts of the Prophet.Įven the most ardent enemies of the prophet were absolutely sold on its literary miracle. The Quran clearly claims that there is something about its literature, and not just about its history or its description of natural phenomena, that incapacitates men and jinn from competing with it. ![]() While those claims may indeed contribute to the miracle of the Quran, neither of them addresses the intent of the questioner. The usual answer comes in the form of an appeal to scientific miracles in the Quran, or a historical claim about how the Quraysh couldn’t produce it. What Makes the Quran Inimitable?īut what is it about the Quran that makes it inimitable? Many (if not most) people are caught rather flat-footed. This belief is deeply ingrained in the psyche of all Muslims, to the extent it contributes significantly to our religious identity. Take a moment and let that thought sink in. What the instantaneous healing of the blind and the bringing of a gigantic camel out of a lifeless boulder was to the people of the past, the Quran is supposed to be to us now. ![]() The chain of prophets has ended, but the living miracle of the last prophet remains with us to this day. We hear this claim everywhere- the Quran is inimitable, no one can possibly surpass its literature. Say: ‘if the whole of mankind and Jinns were to gather together to produce the like of this Quran, they could not produce the like thereof, even if they backed up each other with help and support.’ ![]()
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